Cow Palace Liquidation Sale 2010

In Italy there are certain imperatives balance, made up of silences revered as rude noises, made of journalism as a regime of teasing of the first or second evening, made up of omissions and waved both complaints under ai riflettori della celebrità. Chi si schiera con Berlusconi qualsiasi cosa faccia, e chi si schiera contro. Chi condanna coloro che si schierano contro Berlusconi e chi invece ne difendono a spada tratta l’operato. Chi prende a perenne esempio di perfezione tutti gli altri Paesi tranne l’Italia e chi invece “all’estero sono anche peggio”. Chi censura e chi no.
In questo ridicolo circo di marionette, pochi - molto pochi - sanno serenamente perseguire la via più saggia, ossia quella della ragione . La via di chi sa riconoscere corruttori e incompetenti qualsiasi sia l’ambito sociale o il partito politico coinvolto, di chi sa soppesare le soluzioni senza pregiudicare, di chi sa rifiutare uncivilized compromises that make the servility under. The way of those who dare to criticize strongly the principles of objectivity and social dominant, although supported by an enviable marketing, can alienate man from a better future and condemn it to a vulgar absolutism media, politics, religion and above all culture. The way short of those who can stay in balance , calmly analyzing problems and solutions, recognizing strengths and weaknesses, absurdity and uselessness in libertinism in dogma, regardless of ideological faction which is believed to belong to, or the final concept that you feel a priori duty to say to win the debate. In this
ridicolo circo di marionette, invece, la scena è piena di detrattori, di attori che creano diversivi e offuscano i fatti, specialisti che gridano a scandali inesistenti per far notizia e deviare l’attenzione altrove. La scena è piena di persone che disputano sui dettagli, rincorse e punzecchiate da altre persone che considerano i dettagli dei dettagli ma per il motivo sbagliato, altre ancora che gridano allo scandalo perché i dettagli sono troppo dettagli e si perde il quadro d’insieme. E tutti costoro si parlano addosso, spesso pure con cognizione di causa, e si confondono nella folla delle opinioni che - tra una trascrizione, un’interpretazione, un’assenza di contraddittorio o una censura - perdono di coerenza: when disconnected from the context, are in fact deprived of the solids (or less) foundation that makes them so smart and so dumb in the mouth of those who have spoken. In this ideology against , in short, trying first to attack, destroy or mitigate the opinions of others: more than content, the battle evolves shots of actors, shows and ideological rancor, supported by a dialectic which seeks in the form reason to prevaricate on the opponent, rather than focus on solving the problem (which is far from dialectical).

This petulant and childish dance critics and controcritica goes but the direct benefit of the scheme, which uses the media for throwing brawl fog in the consciences of citizens, even the most conservative and moralists: slowly smoothed by a reform, a sneaky or praise, peppered by a tv recipes, games, boobs and butts, stories of people insignificant and overpaid show business idols, voters lose sight of the really big picture, asleep on the couch at home, quietly es'abbandonano to mediocrity. Poor parents who in turn make poor children in his own image and likeness, perfect sheep to vote for a liberal-democratic dictatorship supported by the media, where ignorance el'idiozia create money and success, where the beauty and appearance give privileges and say in more or less important social issues, where sex, football and a whole department of ideals fridge frozen enough to make every citizen feel important. Mediocrity triumphs, the rationality of stock prices collapse.
And we know that when there is no rationality to the citizen idiot can say anything. Berlusconi is a good person, that God exists and hates Muslims, who are all non-rogues, that communists eat children, that the bridge over the Strait of Messina and nuclear power stations in a seismic country are a good idea, that satire is morally harmful, that the Israelis are the good, the U.S. export democracy, which aliens do not exist (as opposed to God, of which there is conclusive evidence). Citizens' idiot can say everything, everything and its opposite, you can tell that Santa Claus exists as it does not exist, with the same effort with which you can say that Berlusconi is good and bad. The town idiot listens to you, and you choose ol'opposto you using the same neurons which selects the cream of mushrooms rather than fresh mushrooms at the supermarket, because that is what society has taught under the name of democracy. The ultimate expression of democracy has in fact reduced to the sole right to choose stupid. Who votes? Franceschini or Berlusconi? 're A Milan or Juve? Sea or mountain?

The real problem, my dear, is very important choice. Citizens' idiot, what has grown from doting parents incompetent, depressed by priests, via television and the ruthless marketing of jackals mindless, lacking everything in between: missing values \u200b\u200brather than alternatives, lack of reasons that choices . The citizen must come out sloppy mediocrity idiot supermarket, which in the best tradition of the "free market" leaves the strongest win, or at least what has more means to defend themselves against those who oppose him. The town idiot must stop clinging to simple concepts that have no functional need, but instead led him intellectual apathy. The citizen must stop being an idiot watching TV. Otherwise the city
idiot, even in the face that there is more professional information, you idiot there remains: who chooses to stay with Berlusconi, Franceschini or stone, which reads Felt rather than a labor or Barnard will remain what it is, with only a new fashion for the hands, also bought off in the supermarket. In short, the city lacks the ability to stay in the right : Only when he finally found this ability, we can return to talk about freedom. Otherwise we're just talking about the soup.

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not prohibit balance is better than cure

Prohibition, we know, has historically failed. Any situation in which an institution, a religion or a company has attempted to impose a principle, an ideal or a product not wanted by the people, sooner or later the force unleashed by the liberal and revolutionary mass for the reasons most useless meets the case and end up doing something good for once for herself. Teases the forbidden desire, repression incites the rush, and in less than no time rulers, priests, and entrepreneurs from around the world find themselves forced to change, smooth or replace the product, antisocial, and justify the appearance with clever marketing decisions perhaps exploiting the flaws of the past to revive the spirit innovative institution, the parish or the company on duty, ready again to (not) face the future but in a slightly different way from before. Citizens, believers and customers around the world, faced with an initial fulfillment as a dummy, I'm so tempted to continue to abide, suffer and pay, which enables new generations of powerful continue to exercise its power, pushing your luck and pursuing an unhealthy perfection in their ability to quell the people (the real source of their income) for as long as possible.
The most striking demonstration of the historical failure of prohibition is that most of the practices so far abandoned by society human was not a result of an explicit prohibition, but the arrival of an annoying and irritating inconvenience, that to survive the shame in front of their uncomfortable past is eventually masked by injustice. The moral force, slowly transformed to avoid embarrassing contradictions, it is only the task of endorsing the "official version" of events: a new generation, new values, new power. Unlike what happens in these spontaneous processes, but the laws are created directly by the organs of power for the sole purpose of controlling them. But next to it for good (or trying to anticipate the times, educating the mass of social behavior and advantageous from the perspective of evolutionary ritenuti poi normali a qualche decennio di distanza), vi è innegabilmente il fin di male, ossia quel tentativo di controllo non assoggettato al bene comune ma bensì agli interessi dei pochi, degli incompetenti, dei falsi e degli ipocriti. Una gabbia nella quale difficilmente gli interessi della massa rimarranno trattenuti a lungo.

Nella cronaca recente, ci sono diversi esempi di proibizionismo inefficace: la pillola abortiva RU-486, la criminalizzazione della droga, la criminalizzazione dell’eutanasia. Tanti esempi nei quali la liberalizzazione , vista dagli organi di controllo come un’insensata distruzione dei valori secolari di cui si fanno orgogliosi portatori (una forma di mantenimento del potere), è instead be considered the only real solution to the problem. When something is forbidden, the reason is shunned by the hopelessly sentimental, but when everything is allowed, the reasoning was free to choose the moral questioning and at the same time helping to improve it. It is in this view of things that you should enter the educational role of society, schools, religious authorities if you want, and any other source of values. L 'education must create free citizens who do not need irrational constraints on their intelligence, but who know how to discern right and wrong, who can refuse without demonizing peacefully, people who use short con consapevolezza il libero arbitrio come vera fonte di progresso e di cultura . In questo modo, la morale si forgia cavalcando i secoli, senza rimanere bloccata su inutili pregiudizi ideologici, dando così vita ad esseri umani sempre migliori che, di conseguenza, avranno sempre meno bisogno di leggi, dogmi, divinità invisibili... e avranno anche sempre meno a che fare con prodotti scadenti: una simpatica conseguenza della similarità concettuale che, sotto sotto, esiste tra un banale prodotto industriale, Dio (prodotto primo dell’umana paura della morte) e una legge (prodotto primo dell’umana paura del caos).

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Euthanasia light

Di fronte ad un malato terminale, la società tende a premiare (Often implicit moral messages using well-stitched together the story) a sympathetic and somewhat selfish attitude towards the victim, a kind of euthanasia specifically reduced by light of everything that is not part of the dictates of their Lord, the meaning remains the final same, but totally changes the way to present it. With a clever marketing move, in short, the objectivity of reality - namely the fact that someone dies in the end - is deftly dissolved, and the attention of the viewer (which each of us is, as related both to the victim) is cleverly conveyed to the emotion, sentimentality, the memory of the victim, falling down, down up to the general morals, existentialism, civilization and the meaning of death and so on. All participants in the discussion they feel so entitled to socially shared sadistic individualism, which takes strength and vigor from the fact that, very banal, who is dying is not us. In this way, so instead of focusing on the crux of the ethical dilemma concerning euthanasia around which our presence - symbolic or otherwise - at the bedside of the poor man who is leaving us pens, we focus on their life romanticized by the media. And despite what they tell the news, politicians and priests, the crucial point has to do with reason, not emotion: That is why any attempt to win over the public dance pulling sentimentality implies a willingness to deceive, to drive ethics, an action that in turn implies a form of dictatorial control on culture and society. Moreover, the choice to prefer the emotions as a way of gaining popular support is not stupid, in fact: the emotion is self-contained, and a bit 'like drugs leads to other emotions. Servants of the reason for breaking the vicious circle, to go out and see things from a different angle, to fly and to analyze the dilemma riding centuries. Servants of the reason for choosing death rather that the suffering (in the case relates to the choice themselves) or compassion (in case you need to choose someone else).
The big pole that precludes any possibility of reaching a reasonable decision on it (or even a compromise, provided unique and makes sense) is as usual religion. Religious education subtly reinterprets the value of things: the new provision of the values \u200b\u200band viewpoints, infallible because of allegedly divine nature, is thus rendered untouchable, and then right. Such as his claim to value life itself, giving it to God and God alone his paternity: This position is reflected accordingly in the life social and culture, and each "worshiper of God" can not help but equate the suicide of a crime, or disease, both to be pursued. Just as abortion, infanticide is worse. Clearly the absence of this constraint would lead to an instant solution to the dilemma of life is living, so it has full power to decide independently what to do, as well as the fetus is the woman's (being in fact an extension of your body ), which then can decide independently what to do.
In this as in many other cases, the real problem is not the problem itself but all quell'ingarbugliato superset of structures, beliefs and prejudices with which we surround each dilemma apparently to make it easier to deal with, more presentable, or better than usual. Life is nothing but time flows, and the way in which the employee will increase or diminish its value. If we allow the life the way that nature has given, we shall see who is in the hands of the individual that is taking a walk in existence, and no other: it is not the father, not mother, is not of the country, not the Church, is not of God If we consider then that a life without the possibility to live the way nature presents it trivially is a waste of time, as banalmente si può intuire che non ha senso vivere. Banalmente si sta zitti, e si lascia ad ognuno la libertà di decidere di morire.
Tanto c’è la vita dopo la morte, no?

...no?!

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E’ francamente incredibile la propensione umana all’invidia.
Riflettevo oggi su come gli esseri umani siano così tanto legati al loro Dio, pur non avendolo mai visto né conosciuto. Milioni di persone assoggettate ad un fantasma, ad un simbolo, disposti a sostenerlo e a difenderlo ad ogni costo. Non bastano le evidenze storiche (una bibbia piena di atrocità, un collage di storie tramandate da secoli da popolazioni di ogni dove), non basta neanche il buon senso scientifico (quello per cui c’è una spiegazione logica ad ogni cosa, o perlomeno ci sarà). I meno arditi attaccheranno la tua coscienza lasciva, la tua mancanza di valori e di prospettive di vita (“cosa insegnerai ai tuoi figli?!”), i più coraggiosi cercheranno di riportarti sulla retta via, ma di certo i più divertenti sono coloro che, specie se sorretti dalla moderna cultura occidentale, ti verranno a dimostrare (se di dimostrazioni si vuol parlare, ovviamente) che Dio esiste. Perché così è e così deve essere. La scienza viene debellata dal loro fervore, la ragione messa alla gogna per il semplice fatto di non sapere, e la fede invece incoronata vincitrice incontrastata di un imbarazzante conflitto d’interessi. And so, with some brushed of philosophy as a piano bar, magically becomes illogical to not believe in God, and you're giving up for a touch of superiority and piety of the mold typically Catholic who was disappointed at the bottom of your error. They forget easily the temples, the priestly orders, the prayers, the people willing to die and kill, the ridiculous rituals, taxation, the influences on social life. Everything disappeared, covered by white veil of holiness.
The amazing thing is that this complex set of superstitions exist because of envy, especially the envy of eternal life. People who have the illusion of who knows what worlds after death, who knows what happiness and warmth, envious of a status (to God) in addition to not even have to exist there is (being a human being a life form far from perfect). So your God is your idol, to imitate and revere, and will climax they hitch thoughts, behaviors and tendencies typically human, like you do with your dog, things that make no sense except to the misguided mind of the believer. God becomes a requirement in short, like a drug. As always, common sense - what you never find in the supermarket, not even in the compartment refrigerator - enough to make that little step back to that would allow people all over the world to live in peace, religiously faithful to the ideals of honesty and mutual respect, resigned to the religiously sacred duty to die, sooner or later, and let others live their lives.

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The Envy future of humanity

At that time the disciples came to Jesus, saying: "Who is the greatest in the kingdom of heaven?". Then Jesus called a little child and had him in their midst and said: "Verily I say unto you, unless you change and become like children, will never enter the kingdom of heaven. Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven. And whoever receives one such child in my name welcomes me. "

What is really necessary to give so much responsibility and importance to a child? It is said that every wise man never to underestimate those of a child: but how can you trust such a inexperience? Let me be clear, I have no doubt of their carelessness (an attitude that even the adult should learn to imitate, saving money in health and various drugs and treatments), how much of their intelligence, their lack of strategy and global vision of reality, their ingenuity ... And so as never to give the button on a nuclear weapon in the hands of a drunk or a manic depressive, also do not give a child, Despite the shrill voices of the infant - pleasantly intention to massacre the command of the bomb - and in the distance the same poetic device to draw the second sunset in a wonderful evening of midsummer, represents in my imagination a situation of hilarity to nothing short of shocking.
Let's face it: what makes a charming child, what makes us remember with a smile despite the tears at night, vomiting and discomfort immodest, is nauseating mix of flashbacks and visions for the future that appears looking at his eyes sparkling or heard laughing after combining a prank. The child reminds us of a time as we were, we remember when took its first steps into a new world and that every day there seemed incredibly charming, reminds us how far we have, but above reminds us of that distant time in our lives where we just really little to be happy. Times change, but with proper proportions of income and inflation today are content with the little kids to get to the end of the day: sweet, cuddles, inordinate attention, some toys, playstation, football. Unlike adults, and with far fewer questions. And like then, even the children of today are what has always characterized the human species: a brain that is malfunctioning. Yes. The shop for development, unconsciousness, inability of discernment, I pretend to be rampant imagination: they are all lies, who has carved his finding because over the years to become the dominant view in my opinion, a bit 'like Christianity in the empire Roman. Childhood is the moment in the life cycle in which more than any other, highlights the dramatic nature of biological destiny, that is, its damn stupid and loud, the baby is a gift that jealously guards from an adult blunt statement from mostly rough, trying to escape from psychologists and financial agents until it is found to have a job, money and millions apparently much more solid grounds on the planet to spread the stupidity that mom and dad have won with so much love. Disasters accumulate until the boredom, the true sovereign of life after hip hop, wears ex-children around the world to copulate and risk as well as unexpected pregnancies that recover the gleam of desperation, the wonderful cycle of life.

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Good taste

in the world, rather than lack common sense (hard to pretend to be a human being, unless it is under duress), it lacks the good taste . Deep down, every devastating human problem comes down to this essential and seemingly superficial deficiency, and good taste is no accident lack a little 'everywhere: politics, architecture, music, entertainment, culture, food, computers, economy. Good taste is a bit 'of the moral design, and unlike the simple ideological or moral behavior (which is the fuel) has good taste - in fact - the good taste not to wonder just what is right and wrong (a debate , you know, on time, the dominant ideologies and situations), but question what is good and efficient, a good habit that facilitates the rapid resolution of any other type of dilemma, including the right and wrong. Let me be clear, I have no intention to profess a perfectionist, especially when an end in itself, a programmer, also I know that aesthetics are always just a consequence of the design: "Design is about how the whole thing works. Aesthetics, Which Can Be a part of design is about what it looks like " (Steve Jobs). I just want to point out how the functional rationality (an essential ingredient of good design) is a sufficient condition to ensure a lot of pleasant consequences that would otherwise be much more complex and time-consuming to obtain.
The problem of good taste is bivalent. On the one hand it is necessary talent and creativity to create something attractive design, the other is necessary for intelligence to appreciate the design. On the one hand and then used to create something culture of good taste, the other serves culture to use it, and frankly I'm not sure what the immediate future the condition easier to accomplish. Aesthetics, design, efficiency, innovation concepts are often far removed in fact the city, most of the time resigned to the sloppy "technology supermarket" because afflicted in his opinion the most pressing dilemmas. This in turn affects the education of young people, being deficient both in education and good taste both in support and development of talented people that can present itself as a leader in the dissemination of good taste in the world: it has a negative impact on the future of humanity as the leadership (which uses the reasoning skills and whose product should be assessed according to aesthetic criteria) has precisely the noble task of selecting people who will lead it. In parallel, the lack of good taste leads to lower quality or shoddy products, products that might instead have a design more accurate (in terms of technological, environmental, safety, efficiency) only if the designer had the good taste of it, if only the economy had the good taste to support it, if only society had the good taste of reward. Quite the contrary, the race for productivity indiscriminate and extreme fashion to gain an end in itself lead to mediocre products, quickly created and evaluated by the end user in an approximate way, not having the culture indignation but rather used to settle for the lesser evil.


habits are often a bad habit , often because they do not imply that rational analysis, no way of refining your workflow, and most often a symptom of a more serious and radical incapacity, not to adapt the other but to evolve. The designer is so ambitious as in the demanding situation of having to decide whether to force the user a change to something better (at least in his opinion), or do they maintain the general guidelines followed to date, and then improve its product without changing the dynamics of use, perhaps by proposing small changes over time in order to dilute to ferry you to different working methods, as permitted by the original design. Two different choices, each with its pros and cons, but both are a symbol of the fight against habits that allows one hand the success and the sedimentation of a catchment is essential for the activity of creation and distribution of the product, but on the other - if not supported by sufficient culture to good taste - bring disastrous to the unsightly bundles. To reinvent the future, we must learn to analyze and destroy the past, and the eternal search for perfection will continue undeterred, incestuous riding good and evil, in a lottery in which winners and losers will be known between yes and no decades . And where the first prize, as always, is a refrigerator.
Bello. Very nice.

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What are you doing?

one time, the very current idea of \u200b\u200bthe social network was embodied by mail, strongly asynchronous, direct heirs of the letter paper, although without the same romantic charm. Then came the instant messaging services (IM), aided by the natural human propensity for shame, especially if well justified: the voice again was converted into text, but this time with the intriguing possibility of more direct interaction between users, so that brought the discussion to evolve in real time by decreasing response times than regular mail. Text messages are translated in a sense, this paradigm of communication at the level of cellular network, allowing users to be potentially connected and visible 24 hours 24. The strong diffusion of smart phones and calling plans for mobile browsing would suggest a gradual transition of the technology of SMS to the IM, but I fear that it would derive real benefits ...
Other recent successful social network, such as twitter and facebook (e fra breve Google Wave, in un certo senso), hanno infatti di nuovo spostato la struttura della comunicazione da una forma marcatamente sincrona come quella della messaggeria istantanea verso una forma più asincrona, e quindi intrinsecamente meno impegnativa. Il concetto, come forse intuirete, è semplice: in un mondo in cui l’utente ha tempo limitato e al contempo elevata necessità di comunicazione, la soluzione migliore è quella più banale, ossia non comunicare, almeno non direttamente. L’utente posta un messaggio in un ambiente condiviso, la cui valenza può essere più o meno pubblica a seconda delle necessità del momento, e l’onere della comunicazione viene lasciata al sistema, che si occupa di recapitare recipients no longer the immediate desire for contact and communication (sometimes, let's face it, even uncomfortable), but only the information, possibly through push notifications that "disturb" so minimal the other party only when needed.

This, gentlemen, is democracy! Once you have configured your system to your needs, then the user is found to be accessible by anyone (mostly wonderful and almost free form of power), and at the same time can afford to respond in the moment that feels more appropriate without sacrificing their own personal thirst for information, deciding autonomously interact with people (through diverse shapes of reply ) and those who ignore it without interfering too much with your workflow. That's why I hope the death of any form of synchronous communication (except for that voice, which still retains a charm all its own), preferring each alternative that allows me to check more confident with the information overload that I myself have decided to surround me.